24 in the preceding chapter), and (iii) books (or sections thereof) and articles most of which have been referred to in the notes but which are not included in any of the sources mentioned above.Īl-Ghazālī’s influence within Islam has been both profound and most widespread: his works have been and still are being read and studied from West Africa to Oceania more than those of any other Muslim writer, and his teaching has been accepted and made a rule of life more than that of any other theologian. In the three sections below an attempt has been made to list: (i) those of al-Ghazālī’s works which can be arranged-in a chronological order with some measure of certainty, (ii) works the authenticity of which has been doubted by the professional students of al-Ghazālī (for both these sections, cf. A fairly comprehensive subject-wise classification of al-Ghazālī’s works and a topic-wise though brief, bibliography can be found in the article “Al-Ghazzālī” in the Encyclopaedia of Islam. A list of articles on al-Ghazālī in English and some of the European languages published in the various periodicals etc., from 1906-1955 is to be found in Index Islamicus, Cambridge, 1958, pp. and Zweite den Supplementbänden angepasate Auflage, Vol. 41-44 Carl Broekelmann, Geschichte der arabischen Litteratur, Weimar, 1898, Vol. So far the best sources for a bibliography on al-Ghazālī are Sayyid Murtada, Ittihaf al-Sadah, Cairo, 1311/1893, Vol.
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